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Showing 1 - 12 of 45 results for “muti”
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  • God and Me

    The First Story

    by Marty Machowski ...
    Illustrated by Studio MUTI ...
    Series series Bible Study for Kids
    What better way to encourage our children to love God's Word than to provide them with a tool to study the Bible for themselves? Best-selling author Marty Machowski invites kids to engage God through a Bible study written just for them. Readers will explore their "first story," from the beginning of Genesis, learning who God is, how they are made to reflect God, how the world got messed up, and ... Read more

    $16.99 USD

    PRE-ORDER

  • A Tale of Two Christies

    Gov. Chris Christie, Jersey-Style Politics And Wrongheaded Government

    by Richard Muti ...
    "A Tale of Two Christies" is a collection of essays about Gov. Chris Christie and New Jersey politics, the national political scene, unnecessary wars and wrongheaded government, rare displays of political courage, not-so-rare displays of political cowardice, public employee unions, and other public policy issues that challenge state and federal government. No politician, regardless of political ... Read more

    $2.99 USD or Free with Kobo Plus

  • 唯識對法（八）

    by muti wang ...
    以有身見故名計我者…「我憶往昔恒河沙劫，有佛出世名無量光，十二如來相繼一劫，其最後佛名超日月光，彼佛教我念佛三昧。譬如有人，一專為憶一人專忘，如是二人若逢不逢、或見非見，二人相憶二憶念深，如是乃至從生至生，同於形影不相乖異，十方如來憐念眾生如母憶子，若子逃逝雖憶何為？子若憶母如母憶時，母子歷生不相違遠，若眾生心憶佛念佛，現前當來必定見佛去佛不遠，不假方便自得心開，如染香人身有香氣，此則名曰香光莊嚴。我本因地以念佛心入無生忍，今於此界攝念佛人歸於淨土。佛問圓通，我無選擇，都攝六根，淨念相繼得三摩地斯為第一。」---「大佛頂萬行首楞嚴經。 卷五」惡友如染臭人身有臭氣，不名莊嚴，於三界中攝念貪、瞋、痴、慢、疑、兩舌等歸於惡性。如世母親雖做妓女以養活子，然此母則因香光莊嚴，勝過他者貪求利養、離間等人，何以故？蓮花出淤泥而不染，此母求養全家而捨尊嚴，世人母愛難若如此，子若知之，如割心肉 ... Read more

    $0.99 USD or Free with Kobo Plus

  • Don't Worry, Warrior!

    10 Strategies to Battle Anxiety Using Practical Tools from God's Word

    by Levi Lusko ...
    Illustrated by Muti ...
    Follow this guidebook to wage war against anxious thoughts! In Don't Worry, Warrior!, bestselling author and pastor Levi Lusko will help your tween win the hardest battles of the middle school years, including the fears, insecurities, and negative thoughts within their own heads.Peer pressure is sneaking up on you. Moodiness is hiding in the bushes, ready to pounce. And worry wants to pin you to ... Read more

    $11.99 USD

    Also available as: Audiobook

    Also available as: Audiobook

  • Ahtland: Godking

    by Muti R. R. ...
    In the fantastical world of Ahtland, where gods and mortals walk hand in hand as the tapestry of kingdoms, dark powers, and enigmatic schemes unfold. This epic world book delves into the secrets, legends, and intrigues that shape this richly detailed universe.At its heart lies the radiant figure of Inlustris, a deity whose arrival in Ahtland marked a turning point in its history. From his divine ... Read more

    $2.99 USD or Free with Kobo Plus

  • Sorry for the late brain response

    by Elisabeth V.A, Arianna Muti ...
    “I’m not paying a therapist, but a dumbass instead: when I have low self-esteem, talking to him makes me feel immediately smarter.”“Before you start speaking, make sure that your brain is connected. However, often the problem is not the lack of connection, but the absence of signal.”“Computers are getting better than humans in terms of intelligence, but they still have so much to learn in terms of ... Read more

    $4.99 USD or Free with Kobo Plus

  • 唯識對法（三）

    by muti wang ...
    初步完成了【長阿含經】二十二卷的閱讀，此經大多係敘述眾生輪轉生死之因緣，又旁及六趣有情各各不同業力所變現之境界，人趣有人趣的境界現行，天界有天界的異熟果現行，乃至地獄有情亦同。經初首提到七佛本生之因緣，著實可作為修行佛法之典範；又【長阿含經】兼破外道六十二種邪見，佛陀一一深入細說，於此無能詳盡。【坐禪三昧經】卷下云：【是於四諦中了了實智慧不疑不悔，是名正見。斯為是事種種增益故，是名正覺。】這句經文是說：【四聖諦法義的確不可思議，一切有情能夠現前觀察四聖諦中的奧妙道理，而不對四聖諦法義起疑，以及不悔於現前觀察此正理的話，佛陀說此人俱足了正確的知見。爾後再思維四聖諦種種法相後，能夠增益己身之智慧，可以說此人具足了正確的覺察，來洞悉四聖諦的深妙。】因為經濟情況不甚良好，唯一執著的飲食習慣：【喝咖啡】，也不由自主的從『星巴克咖啡』變成『便利商店販售的罐裝咖啡』，更一路順手的直下滑落 ... Read more

    $0.99 USD or Free with Kobo Plus

  • 唯識對法（四）

    by muti wang ...
    一百六十部初步閱藏五科三藏清單： （下列所羅列之經書法寶，大概於一年左右，經由末學整理出來之一番重要典籍，雖大部之經論業已閱畢，但還未詳熟，且待更上層樓。）1.大正藏第11冊寶積部（上）2.大正藏第13冊大集部（全）3.大正藏第26冊釋經論部（下）毗曇部（一）4.大正藏第30冊中觀部（全）瑜伽部（下）5.大正藏第31冊瑜伽部（下）6.大正藏第32冊論集部（全）7.大正藏第43冊論疏部（四）8.大正藏第8冊般若部（四）9.支那內學院 歐陽漸主編: 【藏要】結合大藏經三藏總要經、律、論重要法藏10.四部阿含以及別譯雜阿含經（配合內學院校對之『雜阿含經論』）大概有一百六十部以上的論藏要熟讀，至於經藏的話，目前朝向熟讀中土五大部經藏為主（現在只剩大般若經六百卷尚未讀畢，其他四大部經應當還未讀熟，還需要參酌相關注疏與行門），這是今生的計畫之一，希望能夠完成讀畢，並且依之修學、解行並重。 ... Read more

    $0.99 USD or Free with Kobo Plus

  • 唯識對法（六）

    by muti wang ...
    止觀略答問一：最近在讀一本達賴喇嘛所寫的「開心」，其中對於皈依三寶－佛、法、僧我是不明白的，不知師兄是否知道？此外，所謂「觀」和「止」的禪修，是否先觀而才能後止，而「觀」還是帶有對事情有想法及看法，而「止」我想應就是師兄您曾經提及的就只是如實觀察，而不帶有任何想法或看法的，不知我的想法是否正確？答：《瑜伽師地論》云：「云何名止？謂由修習循身念故；以觀為依，如理修止。又言止者，謂於其內正安住心。」「云何名觀？謂於內外諸大種色、及所餘蘊，正抉擇慧；說名為觀。」一般之行者作意修學增上定學，有的是從「觀」門入手、有的是從「止」門入手、有的為二者兼修，然「觀」者若無建立於「止」上，則徒勞無功，有情皆能散觀一切所緣事物故，以是故，大多修持瑜伽之行者（非印度教之「瑜珈」），皆於所緣境中，首須諦觀一境作為所緣而修止，如念佛法門、四念住之身、受、心、法念住法門，乃至不淨觀、法身觀皆是如此。初修止者，雖有雜念 ... Read more

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  • 唯識對法（二）

    by muti wang ...
    成唯識論 (卷一)【有執有一大自在天，體實遍常，能生諸法。彼執非理，所以者何？若法能生必非常故，諸非常者必不遍故，諸不遍者非真實故。體既常遍具諸功能，應一切處時頓生一切法。待欲或緣方能生者，違一因論。或欲及緣亦應頓起，因常有故。餘執有一大梵．時．方．本際．自然．虛空．我等，常住實有，具諸功能生一切法,皆同此破。】釋義：有一些人主張【大自在天】其體實有，能夠遍一切處，而且是常住永恆的，能夠生萬事萬物之一切法。他們所執著的並非真實的道理，這是為什麼？因為如果法理能夠滋生諸物，其體並非真實常住，有生必定亦有滅，一切非永恆的東西肯定不能遍一切處，一切不能遍一切處的法必定不具有真實體性。如果其體既然為常住永恆具備一切功能，應該能夠在一切處所或是一切時空頓時生起一切法。如果又說體雖遍常，但是需要各種希求以及條件的話，這是和你所建立的主張【大自在天】一因能夠滋生萬物的理論是互相違背的 ... Read more

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  • 三論宗吉藏大師合集 J015.《涅槃經遊意》新編

    by muti wang ...
    就此經有南北二本，廣略不同。北方舊本或有三十三或三十者，品唯有十三；南土文卷有三十六，有二十五品。其間文義浩博，豈可詳寫？故經云：「一恒、二恒始髣髴見之，三恒、四恒乃能知一分之義。」梁武皇帝云：「涅槃者，義高萬善，事絕百非，空空不能測其真際，玄玄不能窮其妙門，自非德均平等，心合無生，金牆玉室豈易入哉？」余昔經注錄之疏零吉，今之憶者，十不存一，因茲講以聊復疏之。就攝山大師，唯講三論及摩訶般若，不開《涅槃》、《法華》，諸學士請講《涅槃經》，大師云：「諸人今解般若，那復令農講？」復重請，乃為道「本有今無偈」，而遂不講文。至興皇以來，始大弘斯典。但開此經，初形勢非一，或明開路義，如國家語有梗礙，偏隅未賓，開疆祐出，先須斫伐，然後方得行師。今亦爾，為從來舊執擁塞正道故，須破洗，然後乃得講經。開路義別有科目，待餘暇矣。又或明舍那、釋迦二佛教門差別不同，或辨因果、人法十雙相對，並置而不論 ... Read more

    $10.00 USD or Free with Kobo Plus

  • 三論宗吉藏大師合集 J012.《淨名玄論》新編

    by muti wang ...
    金陵沙門釋吉藏，陪從大尉公晉王至長安懸芙蓉曲水日嚴精舍，養器乖方。仍抱腳疾，恐旋南尚遠，而朝露非奢，每省慰喻之言，遊心調伏之旨。但藏青裳之歲，頂戴斯經；白首之年，翫味彌篤。願使經胎不失，歷劫逾明，因撰所聞，著茲玄論。昔僧叡、僧肇悟發天真，道融、道生神機秀拔，並加妙思，具析幽微，而意極清玄，辭窮麗藻；但斯經文約義富，意遠義深，略闡未彰，廣敷似現，故博採南北，捃拾古今，復撿經論，微加檀思，實有過半之功，庶免徒勞之弊。敘其論意，略為三別：第一、名題；第二、宗旨；第三、敘會處。第一、釋名題，有三：一、總釋名；二、眾經同異；三、別論此經。一、總釋名，有三：前、總序名；次、釋立名本門；後、釋本名門。前、總序名說曰：夫法身元像，物感即形，至趣無言，而玄藉彌布，故知無像而無不像，無言而無不言。以無像而無不像故，住如幻智，遊戲五道；無言而無不言故，即張大教網，亙生死流。是知斯經人法雙舉，言其人者，所謂淨名 ... Read more

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